In the period of philosophical development that arose as the influence of the Greek culture bled into the period of Roman/ Latin dominance in the Mediterranean and Near East, both the Stoic as well as the Epicurean philosophic schools rose… Read More ›
At some level, a religious tradition can be thought of as distinguished by, or even defined by, its creation story – i.e. its cosmological narrative – and the Hindu/Vedic tradition is no different in this regard although it has many… Read More ›
As the Confucian school was referred to as Rújiā, the Daoist school was referred to as Daojiā, each called out as one of the six main philosophical schools during the Warring States Period to the Early/Former Han. While a Daoist “canon”… Read More ›
The first systematic treatment of philosophy, and arguably the most influential, in the West can be found in works of Plato, in particular in his works the Phaedo, the Republic and the Timaeus which are by most accounts the most influential of… Read More ›
While the translational difficulties from Traditional Chinese into English are fairly well documented, even with the introduction of the Pinyin Romanization system of Chinese words in the middle of the twentieth century which is now predominantly used, it’s with noting… Read More ›
The Chinese civilization is if not the, then certainly one of, the oldest persistent civilizations on the planet.[1] Its roots go back to the early part of the second millennium BCE with the first dynastic empire, the Xia Dynasty (circa c…. Read More ›
We see the first evidence of Chinese writing, pictograms or logograms on bronze and bone artifacts from the last years of the Xia Dynasty (2070 – 1600 BCE), almost four thousand years ago. This writing system, the foundations of which became the what… Read More ›
These mythological narratives clearly reached back at some level or another into the pre-civilization times of the societies within which they emerged, there was clearly not only similarities between the accounts, but also clearly some “borrowing” of the narratives between… Read More ›
When trying to ascertain the belief systems of the ancients, and specifically as related to their views on cosmogony and theogony, one is apt to conclude that anything written by the Latin/Romans can add nothing to the historical record of value… Read More ›
Before the evolution of the more esoteric and all-encompassing principle of Heaven (Tiān) which we find so prevalent in classical Chinese philosophical circles after the advent of the Zhou Dynasty, the primary divine entity that is worshipped and looked to as… Read More ›
When one looks at the early creation myths, i.e. mythos, of the Indo-Aryans[2], what we today call Hinduism, one is confronted with the fact that their early mythology was not so clearly codified or synthesized as its sister cultures in… Read More ›
While Hesiod’ Theogony remains the standard, orthodox version of theogony (i.e. the story of the origin and genealogy of the gods) to the ancient Greeks, there exists an alternate tradition attributed to pseudo-historical and somewhat mythical figure of Orpheus, a character whose… Read More ›
One of the nice things that you found as you studied more advanced civilizations, as you got further into the first millennium BCE, you had better material and source texts to work with. You no longer had to rely on… Read More ›
Like all ancient mythological traditions, in order to have a contextual understanding of ancient myth and the culture within which it evolved, one must look at the historical and archeological record, along with the extant textual and writing material, most… Read More ›
Perhaps the earliest mythological tradition we find documented, or evidence of, is that of the ancient Egyptians, a culture and civilization that evolved out of the settlement of the Nile delta river region in Northern Africa around the turn of… Read More ›
