Beginner’s Mind

The odd thing
Is that every Westerner
Approaches the practice of meditation
With a goal in mind
Without exception

The even odder thing
Is that from an Eastern point of view
[Particularly Daoist/Zen Buddhist
Which are very related and symbiotic traditions]
This misses the entire point
Not part of the point
The entire point
Of meditation practice

Reflect on that for a moment
Because it’s important
If you are a practitioner
To understand this very simple
And yet at the same time subtle
Extremely relevant and critical point

There is no goal to meditation practice
To the true practitioner
To the Master
The great sage as the ancient texts refer to them as
The Rishis of the Vedic tradition
The ancient shaman really

Nirvana, Enlightenment, Samadhi
And other illustrious powers and visions
Which many many practitioners hope to obtain
Or even to the poor old soul
Who struggles with mental anguish
And is looking for some peace and relief
An escape from the trials of life
Or those that wish to lead
More successful and empowering lives
And believe meditation
Through the clarity of mind
Will help them achieve those goals

Indirectly or directly
Doesn’t matter which
This misses the entire point
Which is the very point
Of this poem if you can call it that

The purpose of meditation
The purpose of life
Is to lead the best life
The one that is most fulfilling
And one that is full of as much joy
And happiness as possible
Aristotle’s arete (Greek: ἀρετή)

This was the absolute primary purpose
Of the writings of the almost all
Of the ancient philosophers
From around the globe
From Confucius, to Mencius, to Laozi
To Plato, Aristotle and the Stoics
And even to the Hindus

[With Vyasa and the Rishis
And the Bhagavad Gita and the Upanishads
In a less direct way
More Confucian in a sense perhaps
Given the Vedic emphasis on ritual (li)]

Meditation practice then
Is not the means to some sort of end
It is the end
The practice and life are not different
Practice and Life are the same

We are so goal oriented here in the West
That not for any given moment
Can we actually find happiness
Even while it stares us in the face
Because it is always somewhere out of reach
Due to some inadequacy that has been identified
By the relative ego and its constant comparison
To the ideal self
Which does not nor ever will exist

This is my problem with the materialists
The causal principalists who claim
With their authoritative academic voices
And all their scholarly credentials and degrees
That the only reality is the physical reality
That which can be measured and quantified

Hence their loss in madness
And why quantum theory is so powerful a model
That they just don’t understand
Where causality and determinism themselves
Need to be abandoned in order for the model
To make any sense whatsoever

Unless they just call it a mathematical theory
That predicts results (Copenhagen interpretation)
And say that it says nothing about the ‘real’ world
Which is nonsense in and of itself
Or you get the other just as lunatic conclusion
That the math does in fact represent ‘reality’
And therefore there must be multiple realities
That exist simultaneously
Of which ours is the only one
That we know about or have access to


These seemingly logical and rational
Mathematically coherent and consistent
But at the same time completely nonsensical
Conclusions are all necessary and determined by
The fact that experience and Being (Aristotle’s)
Are considered to be ontologically subservient
To quantifiable and measurable results
And ‘observable’ phenomenon
Along with the predictability of outcomes
Of other various measurement phenomenon
Upon which all reality is not only based
But upon which the borders of reality itself are drawn

While all this sounds pretty complicated
The point here is that the Eastern view
Not only considers subjective phenomenon to be real
It considers experience itself to be
The primary, and in fact only,
Definition of Reality that is possible
And the only thing that is true about this definition of Reality
Is that it changes constantly
And the experience of the subject
Cannot be distinguished from in any meaningful way
The object of attention or awareness or intellectual understanding
That is yielded from
Is created and born from
Each and every individual experience
That each and every individual has
In each and every moment
Of their separate but totally interconnected lives

This is why Change (The I Ching)
Is so important and telling
Given its primary significance in the Eastern tradition
And virtually the only book that embeds with it
Some sort of cosmological theory
[If you can call it that]
And why it is so hard for Westerners
To understand what the purpose of the word is
Why it lasted so long and is such an elementary part
Of every form of theology or philosophy
That has emerged from the Far East

Because it doesn’t really ‘say’ anything
It (and by it i mean the act of consulting the I Ching)
Simply identifies a specific situation
Within the cosmic order of Heaven and Earth
Via the enactment of a certain ritual
Which includes Fate and the Observer
In the very process by which
A specific hexagram is selected
Out of a series of fixed and finite
But at the same time completely interrelated
Set of symbols that describe the attributes
Of a given circumstance

The event (the selected hexagram)
Most accurately reflects the current situation
Depending upon the question that has been posed
To the Book of Changes

By this process
The cosmological experience
And one’s place within it as it occurs
Has manifested itself and can be understood
Within the overall set of cosmic experiences
And their interaction and constant flow into and out of one another
Each with their own balance and assortment
Of Yin and Yang elements
Constantly working together
Which began at the beginning
When the world was created
Which to the Eastern mind
Has no beginning
And has no end

After this consolation and interpretation
After this ritual is performed
An advanced practitioner
A priest in the Western sense
Can provide the person, the leader or aristocrat in ancient times
A better understanding of the current situation
And make recommendations regarding
What can be done to achieve greater harmony and balance
Between yourself and Heaven and Earth
Which yields happiness or contentment
Which is again the very goal and purpose of life

So where you ‘are’ in the cosmological universal experiences
Along with where you are heading
As described and bound by
The 64 hexagrams of yin and yang
That make up the Book of Changes then
Can reveal how you might
Move toward more balance and harmony
Between Heaven and Earth
And the ‘ten thousand things’
As wànwù is commonly translated
And the individual
By honing the practice of virtue (ren)
May achieve happiness
The Eudaimonia of the ancient Greeks
And thus can not only find happiness and purpose
In their individual lives
But also can construct
A harmonious and happy society
Along with it

But as usual we have lost our way
Or our wu wei (non-action, non-doing)
As the case may be

The point here is that
The purpose of meditation
Is not some sort of goal
Or any other goal
Than to lead a better life
Lead the best possible life

And to the Easterner
The Daoist and the Zen Buddhist
The only reality there is
Is the one that is sitting in front of you
At this very moment
Which is why mindfulness
Is so important in the Buddhist tradition

As also is emptiness
Which is basically is the opposite
Of the ancient Chinese word wànwù
Or ‘ten thousand things’ or ‘myriad of things’
As it is usually translated
Or at the very least
Emptiness can be considered to be
The origin and source
Or perhaps better put
Universal backdrop of
These ten thousand things
And what we in the West call Reality

So at some point the practitioner comes to realize
And it doesn’t happen in a moment
Because realization itself
Understanding and knowledge
Have many many levels
As Socrates last teaching showed us
That the wisest among us
Knows the least

That while we may speak of how
The end is not the goal
And it is the journey which is the whole purpose
The whole way to find the meaning of life
The holy Grail as it were

To be able to truly comprehend this fact
Gives us the illumination
That in fact our practice and our life
Are not two things but are one thing
And that the more they blend
And the more they complement each other
Our thoughts are not distractions from the View
They are the View

They, these thoughts that page us so sometimes
Are in fact the divine manifestations
That dwell within and originate
And flow out of and from Universal Mind
Into our own individual small minds
This is the Brahman and Atman
That the Vedic Rishis speak of
Which sits within (and without)
Coexists in fact
In each and every soul
And every animate thing
That can be said to exist

So with this sort of mindset then
These thoughts as they arise in our practice
Can be accepted for what they are
Manifestations of Mind within mind
And our emotional attachment
Or perhaps better put emotional reaction
To these thoughts as they arise
Can also be accepted
Along with the thoughts
Be they reflective or speculative
As manifestations of this divine principle
Which we all carry within us
And which is our source of being
And is also the source of Being itself

This is the practice
It is one of acceptance of the present situation
Your present situation in life
Your role in creating it
Your ability to truly understand it
To understand your codependence
On family, friends, colleagues, lovers, etc

And by so doing
Look to achieve this balance and harmony
Between the Earth and the Heavens
As the ancient Chinese so elegantly put it
Using symbols and not even words
Because once words are used
True understanding is actually lost in some sense

So don’t abandon your goals or objectives in life
The Western way of thinking has value too
But in your practice you must abandon such things
And then as the mind settles in
As thoughts and emotions settle
Out of and back Into
The grand abyss of awareness
That underlies all things and beings
One can recognize
Even if for a fleeting moment
The very source of Being itself
And our identity with it

The experience of Satchitananda
Existence Knowledge Bliss Absolute
Can be experienced
And perhaps more importantly
Its aftertaste spill into our daily lives
To make ourselves better people
And the world around us
A better place


Categories: Ancient Cosmology, Meditation, Metaphysics, Philosophy, Poetry, Vedanta

Tags: , , , , , , , , , , , , , , , , , , , , ,

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